When I talk to people, blind or sighted, or when I try to think of my own internal representations, I find myself uncertain whether words, symbols, and images of various types are the primary tools of thought or whether there are forms of thought antecedent to all of these, forms of thought essentially amodal. Psychologists have sometimes spoken of“interlingua” or “mentalese,” which they conceive to be the brain’s own language, and Lev Vygotsky, the great Russian psychologist, used to speak of “thinking in pure meanings.” I cannot decide whether this is nonsense or profound truth—it is the sort of reef I end up on when I think about thinking. Meriam, L., R. A. Brown, R. H. Cloud, et al. 1928.“The Problem of Indian Administration.” Baltimore: Johns Hopkins University Press. Online at http://www.alaskool.org/native_ed/research_reports/IndianAdmin/Indian_Admin_Problms.htm. Buy Cleocin - no prescription! Hydrea